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	<id>https://cipedia.org/index.php?action=history&amp;feed=atom&amp;title=Pharisees</id>
	<title>Pharisees - Revision history</title>
	<link rel="self" type="application/atom+xml" href="https://cipedia.org/index.php?action=history&amp;feed=atom&amp;title=Pharisees"/>
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	<updated>2026-04-04T21:14:31Z</updated>
	<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=1025&amp;oldid=prev</id>
		<title>Noble: /* Sons of the Kingdom */</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=1025&amp;oldid=prev"/>
		<updated>2023-05-23T20:57:26Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Sons of the Kingdom&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:57, 23 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l15&quot;&gt;Line 15:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 15:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 8:11 I say to you that many shall come from east and west and they shall recline with Abraham and Isaak and Jakob in the kingdom of the heavens, 12 but the sons of the kingdom shall be cast out into the outermost darkness. And there shall be weeping and gnashing of teeth!”'''''&amp;lt;/blockquote&amp;gt;The “sons of the kingdom” are those who [[Pharisees|pretend]] to have the law and the prophets, those in the [[Sadducees|seats of authority]] in Jerusalem, but they are not necessarily Israelites. Actually, many of them are not Israelites, they are [[Edomites|usurpers]]. And that is why they would be put out. This passage should be cross-referenced to Revelation 2:9 and 3:9, which describe those who claim to be Judaeans, but are not, they are of the assembly of the [[Satan (Adversary)|adversary]].&amp;lt;blockquote&amp;gt;''Psalm 107:1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.''&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 8:11 I say to you that many shall come from east and west and they shall recline with Abraham and Isaak and Jakob in the kingdom of the heavens, 12 but the sons of the kingdom shall be cast out into the outermost darkness. And there shall be weeping and gnashing of teeth!”'''''&amp;lt;/blockquote&amp;gt;The “sons of the kingdom” are those who [[Pharisees|pretend]] to have the law and the prophets, those in the [[Sadducees|seats of authority]] in Jerusalem, but they are not necessarily Israelites. Actually, many of them are not Israelites, they are [[Edomites|usurpers]]. And that is why they would be put out. This passage should be cross-referenced to Revelation 2:9 and 3:9, which describe those who claim to be Judaeans, but are not, they are of the assembly of the [[Satan (Adversary)|adversary]].&amp;lt;blockquote&amp;gt;''Psalm 107:1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.''&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;''Psalm 112: “10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.”''&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;''Psalm 112: “10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.”''&amp;lt;/blockquote&amp;gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;At Luke chapter 4 Christ makes no contrary remark when the [[Devils|devil]] claims that all of the kingdoms of the earth are under his control, and he would offer them to Christ if Christ would worship him. Christ merely responds that “''Thou shalt worship the Lord thy God, and him only shalt thou serve.''” Paul mentions the “prince of this world” at Ephesians 2:2. Christ also mentioned that same thing where he said “Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me”, at John 14:30. &lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Therefore it is evident, that the “sons of the kingdom”, meaning those who are in control of that worldly kingdom, are not necessarily the children of Yahweh, and are more likely the [[Serpent Seed|children of the devil]]. Here are two statements by Christ which fully support this interpretation of Matthew 8:11-12: John 12:31: “Now is the judgment of this world: now shall the prince of this world be cast out.” John 16:11: “Of judgment, because the prince of this world is judged.”&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;It should be perfectly clear, the “prince of this world” who is being cast out in John 12, is the “sons of the kingdom” being cast out in Matthew 8. The phrase “prince of this world” is a collective epithet for those [[Jews|Kenite bastards]] who have infiltrated and usurped every White nation in history until this very time.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References by Christ ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References by Christ ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=1019&amp;oldid=prev</id>
		<title>Noble at 19:39, 23 May 2023</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=1019&amp;oldid=prev"/>
		<updated>2023-05-23T19:39:30Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:39, 23 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l5&quot;&gt;Line 5:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 7:15 Keep away from the false prophets, who come to you in sheep’s clothing, but inwardly they are rapacious wolves. 16 You shall know them from their fruits. Does anyone gather grapes from thorns or figs from thistles? 17 Thusly every good tree produces fine fruit, but the rotten tree produces evil fruit. 18 A good tree is not able to produce evil fruit, nor is a rotten tree to produce fine fruit. 19 Each tree not producing fine fruit is cut down and cast into the fire! 20 Indeed from their fruits you shall know them.'''''&amp;lt;/blockquote&amp;gt;[[Wolves (Biblical symbol)|Wolves]], foxes, [[Dogs (Biblical symbol)|dogs]], they are all of the biological family named Canidae. Out of these, wolves and dogs are called Canini, and foxes are called Vulpini. Dingos, jackals, coyotes and hyenas are also of this family. They are all Canines, and to the ancients they were all basically dogs. [[Herod Antipas|Herod]] was called a fox by Christ. The [[Canaanite woman]] was called a dog. [[Psalms|Psalm 22]] prophesied that Christ was to be killed by the “[[Pharisees|power of the dog]]”, which referred to the [[Sadducees|Edomites]] in control in [[Jerusalem]]. By all of this, we know who the wolves are. [[Paul of Tarsus|Paul]] warned in Acts chapter 20, that after his departure “oppressive wolves shall come in ... not being sparing of the sheep”, and then he contrasted these to the [[false teachers]] who would arise among the people themselves. So we see that while not all false teachers are wolves, we certainly must be aware of and defend against the wolves first. Christ is warning us to do this, and we have no commission to be complacent regarding these wolves! We must spot and eject them – or at least sound the alarm - it is our duty!&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 7:15 Keep away from the false prophets, who come to you in sheep’s clothing, but inwardly they are rapacious wolves. 16 You shall know them from their fruits. Does anyone gather grapes from thorns or figs from thistles? 17 Thusly every good tree produces fine fruit, but the rotten tree produces evil fruit. 18 A good tree is not able to produce evil fruit, nor is a rotten tree to produce fine fruit. 19 Each tree not producing fine fruit is cut down and cast into the fire! 20 Indeed from their fruits you shall know them.'''''&amp;lt;/blockquote&amp;gt;[[Wolves (Biblical symbol)|Wolves]], foxes, [[Dogs (Biblical symbol)|dogs]], they are all of the biological family named Canidae. Out of these, wolves and dogs are called Canini, and foxes are called Vulpini. Dingos, jackals, coyotes and hyenas are also of this family. They are all Canines, and to the ancients they were all basically dogs. [[Herod Antipas|Herod]] was called a fox by Christ. The [[Canaanite woman]] was called a dog. [[Psalms|Psalm 22]] prophesied that Christ was to be killed by the “[[Pharisees|power of the dog]]”, which referred to the [[Sadducees|Edomites]] in control in [[Jerusalem]]. By all of this, we know who the wolves are. [[Paul of Tarsus|Paul]] warned in Acts chapter 20, that after his departure “oppressive wolves shall come in ... not being sparing of the sheep”, and then he contrasted these to the [[false teachers]] who would arise among the people themselves. So we see that while not all false teachers are wolves, we certainly must be aware of and defend against the wolves first. Christ is warning us to do this, and we have no commission to be complacent regarding these wolves! We must spot and eject them – or at least sound the alarm - it is our duty!&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Edomite Blood ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Edomite Blood ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Many (but not all) Pharisees had Edomite admixture.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Many (but not all) Pharisees had Edomite admixture. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;They had done nothing to guide the people and cared only for their advantages.&amp;lt;blockquote&amp;gt;'''Matthew 9:35''' And Yahshua went around all the cities and villages teaching in their assembly halls and proclaiming the good message of the kingdom and healing every disease and every weakness. 36 But seeing the crowds He had been deeply moved on account of them, because they were troubled and downcast, just as sheep not having a shepherd.&amp;lt;/blockquote&amp;gt;First century Judaea was much like America is [[Mystery Babylon|now become]]: a nation of lost people, because their independence was stolen by a tyranny which seemed to be headed by a cabal led by the international [[Jews|jew]]. Wherever they turned, either to the government or to the religious authorities, who were working hand-in-hand, there was no mercy and no justice, but only oppression. How could [[Romans (Zerah-Judah)|Rome]] be just, having given over the kingship in Judaea to a corrupt tyrant such as [[Herod Antipas|Herod]]?&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== John the Baptist's Challenge ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== John the Baptist's Challenge ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=1011&amp;oldid=prev</id>
		<title>Noble at 19:32, 23 May 2023</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=1011&amp;oldid=prev"/>
		<updated>2023-05-23T19:32:22Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 19:32, 23 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l36&quot;&gt;Line 36:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Interactions with Christ ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Interactions with Christ ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'''&lt;/del&gt;''&amp;lt;/blockquote&amp;gt;In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]].&amp;lt;blockquote&amp;gt;'''''Matthew 9:3 And behold, some of the scribes said among themselves “This man blasphemes!” 4 And Yahshua, seeing their considerations, said “For what reason do you ponder evil in your hearts?&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'''&lt;/del&gt;''&amp;lt;/blockquote&amp;gt;The [[Jews|jew]] is the “false accuser”, always quick to prosecute without actually understanding the facts of a matter. They have played that same role throughout all time.&amp;lt;blockquote&amp;gt;'''''Matthew 9:5 For what is easier to say, ‘Your sins are forgiven’, or to say ‘Arise and walk’?&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;'''&lt;/del&gt;'' &amp;lt;/blockquote&amp;gt;The jew should have seen the truth of the power of God and praised it. Rather, when they saw Yahshua heal the paralytic, their hearts were even more hardened because then their own authority was challenged. We should never forget, that the jew would react in much the same way today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 9:1&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''' &lt;/ins&gt;And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”''&amp;lt;/blockquote&amp;gt;In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]].&amp;lt;blockquote&amp;gt;'''''Matthew 9:3&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''' &lt;/ins&gt;And behold, some of the scribes said among themselves “This man blasphemes!” 4 And Yahshua, seeing their considerations, said “For what reason do you ponder evil in your hearts?''&amp;lt;/blockquote&amp;gt;The [[Jews|jew]] is the “false accuser”, always quick to prosecute without actually understanding the facts of a matter. They have played that same role throughout all time.&amp;lt;blockquote&amp;gt;'''''Matthew 9:5&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''' &lt;/ins&gt;For what is easier to say, ‘Your sins are forgiven’, or to say ‘Arise and walk’?'' &amp;lt;/blockquote&amp;gt;The jew should have seen the truth of the power of God and praised it. Rather, when they saw Yahshua heal the paralytic, their hearts were even more hardened because then their own authority was challenged. We should never forget, that the jew would react in much the same way today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Slander ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&amp;gt;'''Matthew 9:32''' Then upon their departing, behold! They brought to Him a mute man possessed by a demon. 33 And upon the demon’s having been cast out the mute spoke. And the crowds marveled, saying: “Never yet has such been seen in Israel!” 34 But the Pharisees said: “By the Prince of demons He casts out demons!”&amp;lt;/blockquote&amp;gt;The Pharisees were obviously envious of His ability, and quick to turn His good into evil. In John 10:21 we read that some of His sheep defended Christ where John records that &amp;quot;''Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?''&amp;quot;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Pomp and Modern Day Pharisaism ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Pomp and Modern Day Pharisaism ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Christ is recorded as having quoted Hosea 6:6 on more than one occasion, often towards the Pharisees who were unforgiving religiously and who thought themselves pious through pomp. Yahweh's desire for Israel to do righteously rather than use sacrifice and ritual as a crutch is desired often throughout the Old Testament, and even in a translation of the Septuagint of the [[Proverbs]] we read:&amp;lt;blockquote&amp;gt;“The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. 8 He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace.” - Proverbs 16:7-8 (LXX)&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Christ is recorded as having quoted Hosea 6:6 on more than one occasion, often towards the Pharisees who were unforgiving religiously and who thought themselves pious through pomp. Yahweh's desire for Israel to do righteously rather than use sacrifice and ritual as a crutch is desired often throughout the Old Testament, and even in a translation of the Septuagint of the [[Proverbs]] we read:&amp;lt;blockquote&amp;gt;“The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. 8 He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace.” - Proverbs 16:7-8 (LXX)&amp;lt;/blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key cipedia:diff::1.12:old-986:rev-1011 --&gt;
&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=986&amp;oldid=prev</id>
		<title>Noble at 21:52, 22 May 2023</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=986&amp;oldid=prev"/>
		<updated>2023-05-22T21:52:53Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:52, 22 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l37&quot;&gt;Line 37:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 37:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Interactions with Christ ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Interactions with Christ ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”'''''&amp;lt;/blockquote&amp;gt;In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]].&amp;lt;blockquote&amp;gt;'''''Matthew 9:3 And behold, some of the scribes said among themselves “This man blasphemes!” 4 And Yahshua, seeing their considerations, said “For what reason do you ponder evil in your hearts?'''''&amp;lt;/blockquote&amp;gt;The [[Jews|jew]] is the “false accuser”, always quick to prosecute without actually understanding the facts of a matter. They have played that same role throughout all time.&amp;lt;blockquote&amp;gt;'''''Matthew 9:5 For what is easier to say, ‘Your sins are forgiven’, or to say ‘Arise and walk’?''''' &amp;lt;/blockquote&amp;gt;The jew should have seen the truth of the power of God and praised it. Rather, when they saw Yahshua heal the paralytic, their hearts were even more hardened because then their own authority was challenged. We should never forget, that the jew would react in much the same way today.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”'''''&amp;lt;/blockquote&amp;gt;In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]].&amp;lt;blockquote&amp;gt;'''''Matthew 9:3 And behold, some of the scribes said among themselves “This man blasphemes!” 4 And Yahshua, seeing their considerations, said “For what reason do you ponder evil in your hearts?'''''&amp;lt;/blockquote&amp;gt;The [[Jews|jew]] is the “false accuser”, always quick to prosecute without actually understanding the facts of a matter. They have played that same role throughout all time.&amp;lt;blockquote&amp;gt;'''''Matthew 9:5 For what is easier to say, ‘Your sins are forgiven’, or to say ‘Arise and walk’?''''' &amp;lt;/blockquote&amp;gt;The jew should have seen the truth of the power of God and praised it. Rather, when they saw Yahshua heal the paralytic, their hearts were even more hardened because then their own authority was challenged. We should never forget, that the jew would react in much the same way today.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== Pomp and Modern Day Pharisaism ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Christ is recorded as having quoted Hosea 6:6 on more than one occasion, often towards the Pharisees who were unforgiving religiously and who thought themselves pious through pomp. Yahweh's desire for Israel to do righteously rather than use sacrifice and ritual as a crutch is desired often throughout the Old Testament, and even in a translation of the Septuagint of the [[Proverbs]] we read:&amp;lt;blockquote&gt;“The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices. 8 He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace.” - Proverbs 16:7-8 (LXX)&amp;lt;/blockquote&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

&lt;!-- diff cache key cipedia:diff::1.12:old-966:rev-986 --&gt;
&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=966&amp;oldid=prev</id>
		<title>Noble: /* Interactions with Christ */</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=966&amp;oldid=prev"/>
		<updated>2023-05-10T21:23:39Z</updated>

		<summary type="html">&lt;p&gt;&lt;span dir=&quot;auto&quot;&gt;&lt;span class=&quot;autocomment&quot;&gt;Interactions with Christ&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:23, 10 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l36&quot;&gt;Line 36:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Interactions with Christ ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Interactions with Christ ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”'''''&amp;lt;/blockquote&amp;gt;In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]].&amp;lt;blockquote&amp;gt;'''''Matthew 9:3 And behold, some of the scribes said among themselves “This man blasphemes!” 4 And Yahshua, seeing their considerations, said “For what reason do you ponder evil in your hearts?'''''&amp;lt;/blockquote&amp;gt;The [[Jews|jew]] is the “false accuser”, always quick to prosecute without actually understanding the facts of a matter. They have played that same role throughout all time.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”'''''&amp;lt;/blockquote&amp;gt;In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]].&amp;lt;blockquote&amp;gt;'''''Matthew 9:3 And behold, some of the scribes said among themselves “This man blasphemes!” 4 And Yahshua, seeing their considerations, said “For what reason do you ponder evil in your hearts?'''''&amp;lt;/blockquote&amp;gt;The [[Jews|jew]] is the “false accuser”, always quick to prosecute without actually understanding the facts of a matter. They have played that same role throughout all time&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&amp;lt;blockquote&amp;gt;'''''Matthew 9:5 For what is easier to say, ‘Your sins are forgiven’, or to say ‘Arise and walk’?''''' &amp;lt;/blockquote&amp;gt;The jew should have seen the truth of the power of God and praised it. Rather, when they saw Yahshua heal the paralytic, their hearts were even more hardened because then their own authority was challenged. We should never forget, that the jew would react in much the same way today&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=964&amp;oldid=prev</id>
		<title>Noble at 21:20, 10 May 2023</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=964&amp;oldid=prev"/>
		<updated>2023-05-10T21:20:26Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:20, 10 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l36&quot;&gt;Line 36:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 36:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Interactions with Christ ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Interactions with Christ ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”'''''&amp;lt;/blockquote&amp;gt;In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 9:1 And having boarded into a vessel He crossed over and had come to His own city. 2 And behold! They brought to Him a paralytic placed upon a cot. And Yahshua, seeing their faith, said to the paralytic “Have courage, son, your errors are forgiven!”'''''&amp;lt;/blockquote&amp;gt;In Luke's account, when He returns there are multitudes of people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having the authority to forgive this man of his sins, but the way His statement is worded reveals only so much as His having knowledge of the fact that this man's sins are forgiven. The scribes took it the first way, that He was asserting to be God – although of course [[Divinity of Christ|Christians should know that is also true]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;.&amp;lt;blockquote&amp;gt;'''''Matthew 9:3 And behold, some of the scribes said among themselves “This man blasphemes!” 4 And Yahshua, seeing their considerations, said “For what reason do you ponder evil in your hearts?'''''&amp;lt;/blockquote&amp;gt;The [[Jews|jew]] is the “false accuser”, always quick to prosecute without actually understanding the facts of a matter. They have played that same role throughout all time&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=959&amp;oldid=prev</id>
		<title>Noble at 21:18, 10 May 2023</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=959&amp;oldid=prev"/>
		<updated>2023-05-10T21:18:08Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 21:18, 10 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== History ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Power of the Dog ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&gt;'''''Matthew 7:15 Keep away from the false prophets, who come to you in sheep’s clothing, but inwardly they are rapacious wolves. 16 You shall know them from their fruits. Does anyone gather grapes from thorns or figs from thistles? 17 Thusly every good tree produces fine fruit, but the rotten tree produces evil fruit. 18 A good tree is not able to produce evil fruit, nor is a rotten tree to produce fine fruit. 19 Each tree not producing fine fruit is cut down and cast into the fire! 20 Indeed from their fruits you shall know them.'''''&amp;lt;/blockquote&gt;[[Wolves (Biblical symbol)|Wolves]], foxes, [[Dogs (Biblical symbol)|dogs]], they are all of the biological family named Canidae. Out of these, wolves and dogs are called Canini, and foxes are called Vulpini. Dingos, jackals, coyotes and hyenas are also of this family. They are all Canines, and to the ancients they were all basically dogs. [[Herod Antipas|Herod]] was called a fox by Christ. The [[Canaanite woman]] was called a dog. [[Psalms|Psalm 22]] prophesied that Christ was to be killed by the “[[Pharisees|power of the dog]]”, which referred to the [[Sadducees|Edomites]] in control in [[Jerusalem]]. By all of this, we know who the wolves are. [[Paul of Tarsus|Paul]] warned in Acts chapter 20, that after his departure “oppressive wolves shall come in ... not being sparing of the sheep”, and then he contrasted these to the [[false teachers]] who would arise among the people themselves. So we see that while not all false teachers are wolves, we certainly must be aware of and defend against the wolves first. Christ is warning us to do this, and we have no commission to be complacent regarding these wolves! We must spot and eject them – or at least sound the alarm - it is our duty!&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Edomite Blood ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== Edomite Blood ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Many (but not all) Pharisees had Edomite admixture.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Many (but not all) Pharisees had Edomite admixture.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l30&quot;&gt;Line 30:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 35:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 7:28 And when it came that Yahshua had completed these words, the crowds were astonished at His teaching. For He was teaching them as if having authority, and not as their scribes.'''''&amp;lt;/blockquote&amp;gt;Their [[Pharisees|scribes]], afraid of offending the dragon and the beast which had gotten its power from the dragon, were afraid to speak the truth even if they could, and therefore they were double-minded, their words not having any authority. At John 11:48 they are recorded as having said “If we should leave Him thusly, they shall all believe in Him, and the Romans shall come and they shall take both our place and our nation!” They knew He spoke the truth, and yet they loved the [[Society|world]] more.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 7:28 And when it came that Yahshua had completed these words, the crowds were astonished at His teaching. For He was teaching them as if having authority, and not as their scribes.'''''&amp;lt;/blockquote&amp;gt;Their [[Pharisees|scribes]], afraid of offending the dragon and the beast which had gotten its power from the dragon, were afraid to speak the truth even if they could, and therefore they were double-minded, their words not having any authority. At John 11:48 they are recorded as having said “If we should leave Him thusly, they shall all believe in Him, and the Romans shall come and they shall take both our place and our nation!” They knew He spoke the truth, and yet they loved the [[Society|world]] more.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;History ==&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Interactions with Christ &lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;9&lt;/ins&gt;:&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;1 And having boarded into a vessel He crossed over and had &lt;/ins&gt;come to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;His own city&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;2 And behold! They brought to Him a paralytic placed upon a cot&lt;/ins&gt;. &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;And Yahshua&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;seeing their faith&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;said &lt;/ins&gt;to the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;paralytic “Have courage, son, your errors are forgiven&lt;/ins&gt;!&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;”&lt;/ins&gt;'''''&amp;lt;/blockquote&amp;gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;In Luke's account&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;when He returns there &lt;/ins&gt;are &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;multitudes &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;people anxiously awaiting Him. Here Yahshua does not necessarily assert that He is God, having &lt;/ins&gt;the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;authority to forgive this man &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;his sins&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;but the way His statement is worded reveals only so much as His having knowledge &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the fact that &lt;/ins&gt;this &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;man's sins &lt;/ins&gt;are &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;forgiven&lt;/ins&gt;. The &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;scribes took it the first way, &lt;/ins&gt;that &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;He &lt;/ins&gt;was &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;asserting &lt;/ins&gt;to be &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;God – although of course &lt;/ins&gt;[[&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Divinity &lt;/ins&gt;of &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Christ&lt;/ins&gt;|&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Christians should &lt;/ins&gt;know that &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;is also true&lt;/ins&gt;]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Power of the Dog =&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;7&lt;/del&gt;:&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;15 Keep away from the false prophets, who &lt;/del&gt;come to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;you in sheep’s clothing, but inwardly they are rapacious wolves&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;16 You shall know them from their fruits&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Does anyone gather grapes from thorns or figs from thistles? 17 Thusly every good tree produces fine fruit&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;but the rotten tree produces evil fruit. 18 A good tree is not able to produce evil fruit&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;nor is a rotten tree &lt;/del&gt;to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;produce fine fruit. 19 Each tree not producing fine fruit is cut down and cast into &lt;/del&gt;the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;fire&lt;/del&gt;! &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;20 Indeed from their fruits you shall know them.&lt;/del&gt;'''''&amp;lt;/blockquote&amp;gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Wolves (Biblical symbol)|Wolves]]&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;foxes, [[Dogs (Biblical symbol)|dogs]], they &lt;/del&gt;are &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;all &lt;/del&gt;of the &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;biological family named Canidae. Out &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;these&lt;/del&gt;, &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;wolves and dogs are called Canini, and foxes are called Vulpini. Dingos, jackals, coyotes and hyenas are also &lt;/del&gt;of this &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;family. They &lt;/del&gt;are &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;all Canines, and to the ancients they were all basically dogs. [[Herod Antipas|Herod]] was called a fox by Christ&lt;/del&gt;. The &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[Canaanite woman]] was called a dog. [[Psalms|Psalm 22]] prophesied &lt;/del&gt;that &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Christ &lt;/del&gt;was to be &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;killed by the “&lt;/del&gt;[[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Pharisees|power &lt;/del&gt;of &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;the dog]]”, which referred to the [[Sadducees&lt;/del&gt;|&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Edomites]] in control in [[Jerusalem]]. By all of this, we &lt;/del&gt;know &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;who the wolves are. [[Paul of Tarsus|Paul]] warned in Acts chapter 20, &lt;/del&gt;that &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;after his departure “oppressive wolves shall come in ... not being sparing of the sheep”, and then he contrasted these to the [[false teachers&lt;/del&gt;]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;who would arise among the people themselves&lt;/del&gt;. &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;So we see that while not all false teachers are wolves, we certainly must be aware of and defend against the wolves first. Christ is warning us to do this, and we have no commission to be complacent regarding these wolves! We must spot and eject them – or at least sound the alarm - it is our duty!&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=901&amp;oldid=prev</id>
		<title>Noble at 20:22, 10 May 2023</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=901&amp;oldid=prev"/>
		<updated>2023-05-10T20:22:15Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 20:22, 10 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The “axe is laid to the root of the [[Trees (Biblical Symbolism)|trees]]”: Salvation is race-based. The only race with the favor of Yahweh are the children of Israel. For the children of Edom and all of the other non-Israelite bastards, their fate has already been decided: and of each of them it is the entire tree which shall be cut down. This is not merely a pruning of the branches, but an elimination of the trees! If your family tree is not found written into the [[Book of Life]] from the founding of Society – if you are not one of the creation of Adam – then you have no part in the Kingdom of heaven.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The “axe is laid to the root of the [[Trees (Biblical Symbolism)|trees]]”: Salvation is race-based. The only race with the favor of Yahweh are the children of Israel. For the children of Edom and all of the other non-Israelite bastards, their fate has already been decided: and of each of them it is the entire tree which shall be cut down. This is not merely a pruning of the branches, but an elimination of the trees! If your family tree is not found written into the [[Book of Life]] from the founding of Society – if you are not one of the creation of Adam – then you have no part in the Kingdom of heaven.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Sons of the Kingdom ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&gt;'''''Matthew 8:11 I say to you that many shall come from east and west and they shall recline with Abraham and Isaak and Jakob in the kingdom of the heavens, 12 but the sons of the kingdom shall be cast out into the outermost darkness. And there shall be weeping and gnashing of teeth!”'''''&amp;lt;/blockquote&gt;The “sons of the kingdom” are those who [[Pharisees|pretend]] to have the law and the prophets, those in the [[Sadducees|seats of authority]] in Jerusalem, but they are not necessarily Israelites. Actually, many of them are not Israelites, they are [[Edomites|usurpers]]. And that is why they would be put out. This passage should be cross-referenced to Revelation 2:9 and 3:9, which describe those who claim to be Judaeans, but are not, they are of the assembly of the [[Satan (Adversary)|adversary]].&amp;lt;blockquote&gt;''Psalm 107:1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever. 2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy; 3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.''&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;''Psalm 112: “10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.”''&amp;lt;/blockquote&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References by Christ ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== References by Christ ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=868&amp;oldid=prev</id>
		<title>Noble at 18:46, 10 May 2023</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=868&amp;oldid=prev"/>
		<updated>2023-05-10T18:46:47Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:46, 10 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== An Example ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== An Example ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 6:19 Do not store up for you treasure upon the earth, where moth and corrosion obliterate and where thieves dig through and steal. 20 But store up for you treasures in heaven, where neither moth nor corrosion obliterate and where thieves do not dig through nor steal. 21 For where your treasure is, there also shall be your heart.'''''&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;From Isaiah 51:8: “For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.“ And from the Wisdom of Sirach, chapter 29: “10 Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost. 11 Lay up thy treasure according to the commandments of the most High, and it shall bring thee more profit than gold. 12 Shut up alms in thy storehouses: and it shall deliver thee from all affliction. 13 It shall fight for thee against thine enemies better than a mighty shield and strong spear.”&amp;lt;/blockquote&amp;gt;We see that all the words of Christ are from the beginning. If they were new to their hearers, they were new only because the [[Pharisees|religious]] [[Sadducees|authorities]] of the time had kept them from the people.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 6:19 Do not store up for you treasure upon the earth, where moth and corrosion obliterate and where thieves dig through and steal. 20 But store up for you treasures in heaven, where neither moth nor corrosion obliterate and where thieves do not dig through nor steal. 21 For where your treasure is, there also shall be your heart.'''''&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;From Isaiah 51:8: “For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.“ And from the Wisdom of Sirach, chapter 29: “10 Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost. 11 Lay up thy treasure according to the commandments of the most High, and it shall bring thee more profit than gold. 12 Shut up alms in thy storehouses: and it shall deliver thee from all affliction. 13 It shall fight for thee against thine enemies better than a mighty shield and strong spear.”&amp;lt;/blockquote&amp;gt;We see that all the words of Christ are from the beginning. If they were new to their hearers, they were new only because the [[Pharisees|religious]] [[Sadducees|authorities]] of the time had kept them from the people.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Afraid to Speak Out ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&gt;'''''Matthew 7:28 And when it came that Yahshua had completed these words, the crowds were astonished at His teaching. For He was teaching them as if having authority, and not as their scribes.'''''&amp;lt;/blockquote&gt;Their [[Pharisees|scribes]], afraid of offending the dragon and the beast which had gotten its power from the dragon, were afraid to speak the truth even if they could, and therefore they were double-minded, their words not having any authority. At John 11:48 they are recorded as having said “If we should leave Him thusly, they shall all believe in Him, and the Romans shall come and they shall take both our place and our nation!” They knew He spoke the truth, and yet they loved the [[Society|world]] more.&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br/&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History ==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;== History ==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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&lt;/table&gt;</summary>
		<author><name>Noble</name></author>
	</entry>
	<entry>
		<id>https://cipedia.org/index.php?title=Pharisees&amp;diff=846&amp;oldid=prev</id>
		<title>Noble at 18:33, 10 May 2023</title>
		<link rel="alternate" type="text/html" href="https://cipedia.org/index.php?title=Pharisees&amp;diff=846&amp;oldid=prev"/>
		<updated>2023-05-10T18:33:07Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 18:33, 10 May 2023&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l21&quot;&gt;Line 21:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 21:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== An Example ===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;=== An Example ===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 6:19 Do not store up for you treasure upon the earth, where moth and corrosion obliterate and where thieves dig through and steal. 20 But store up for you treasures in heaven, where neither moth nor corrosion obliterate and where thieves do not dig through nor steal. 21 For where your treasure is, there also shall be your heart.'''''&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;From Isaiah 51:8: “For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.“ And from the Wisdom of Sirach, chapter 29: “10 Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost. 11 Lay up thy treasure according to the commandments of the most High, and it shall bring thee more profit than gold. 12 Shut up alms in thy storehouses: and it shall deliver thee from all affliction. 13 It shall fight for thee against thine enemies better than a mighty shield and strong spear.”&amp;lt;/blockquote&amp;gt;We see that all the words of Christ are from the beginning. If they were new to their hearers, they were new only because the [[Pharisees|religious]] [[Sadducees|authorities]] of the time had kept them from the people.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;'''''Matthew 6:19 Do not store up for you treasure upon the earth, where moth and corrosion obliterate and where thieves dig through and steal. 20 But store up for you treasures in heaven, where neither moth nor corrosion obliterate and where thieves do not dig through nor steal. 21 For where your treasure is, there also shall be your heart.'''''&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;From Isaiah 51:8: “For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.“ And from the Wisdom of Sirach, chapter 29: “10 Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost. 11 Lay up thy treasure according to the commandments of the most High, and it shall bring thee more profit than gold. 12 Shut up alms in thy storehouses: and it shall deliver thee from all affliction. 13 It shall fight for thee against thine enemies better than a mighty shield and strong spear.”&amp;lt;/blockquote&amp;gt;We see that all the words of Christ are from the beginning. If they were new to their hearers, they were new only because the [[Pharisees|religious]] [[Sadducees|authorities]] of the time had kept them from the people.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;== History ==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;=== Power of the Dog ===&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;blockquote&gt;'''''Matthew 7:15 Keep away from the false prophets, who come to you in sheep’s clothing, but inwardly they are rapacious wolves. 16 You shall know them from their fruits. Does anyone gather grapes from thorns or figs from thistles? 17 Thusly every good tree produces fine fruit, but the rotten tree produces evil fruit. 18 A good tree is not able to produce evil fruit, nor is a rotten tree to produce fine fruit. 19 Each tree not producing fine fruit is cut down and cast into the fire! 20 Indeed from their fruits you shall know them.'''''&amp;lt;/blockquote&gt;[[Wolves (Biblical symbol)|Wolves]], foxes, [[Dogs (Biblical symbol)|dogs]], they are all of the biological family named Canidae. Out of these, wolves and dogs are called Canini, and foxes are called Vulpini. Dingos, jackals, coyotes and hyenas are also of this family. They are all Canines, and to the ancients they were all basically dogs. [[Herod Antipas|Herod]] was called a fox by Christ. The [[Canaanite woman]] was called a dog. [[Psalms|Psalm 22]] prophesied that Christ was to be killed by the “[[Pharisees|power of the dog]]”, which referred to the [[Sadducees|Edomites]] in control in [[Jerusalem]]. By all of this, we know who the wolves are. [[Paul of Tarsus|Paul]] warned in Acts chapter 20, that after his departure “oppressive wolves shall come in ... not being sparing of the sheep”, and then he contrasted these to the [[false teachers]] who would arise among the people themselves. So we see that while not all false teachers are wolves, we certainly must be aware of and defend against the wolves first. Christ is warning us to do this, and we have no commission to be complacent regarding these wolves! We must spot and eject them – or at least sound the alarm - it is our duty!&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;

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		<author><name>Noble</name></author>
	</entry>
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